Your Birth Parasha is Vayikra

Each person has a Birth Parasha. This is the Torah reading for the Shabbat after your birth day. This Parasha has meaningful hints towards your Tikunim concealed within it. By studying it, especially the Aliya for your birth day of the week is helpful in revealing these Tikunim. Below is a link towards some unusual information that will be helpful to know about your birth Parasha.

Parasha Vayikra ויקרא

Vayikra is read from Leviticus Chapter 1 Verse 1 to Chapter 5 Verse 26.

Energy of the ParashaConnection to the Creator and the energy of being humble.

General Overview: This week's Torah reading, Vayikra, begins the third book of the Torah, Leviticus. Last week we completed the reading of the book of Exodus, which concluded with a description of the construction of the Tabernacle. This week's portion will provide a description of the various sacrifices – animal, fowl, and meal-offerings – offered by the priests in this newly constructed Sanctuary.

Aliya Echad is read from Chapter 1 Verse 13.

Aliya Summary: G‑d calls out to Moses from the Tabernacle and teaches him the laws of the elective burnt offering, the Olah sacrifice. This aliyah discusses the laws of the cattle, sheep, or goat Olah. The shoresh for the word Olah translates as elevation offering.

Aliya Sheini is read from Chapter 1 Verse 14 to Chapter 2 Verse 6

Aliya Summary:G‑d then teaches Moses the laws of the fowl Olah. This aliyah then continues with a description of three types of voluntary meal offerings: unbaked flour, baked loaves, and the shallow-fried meal offering. All voluntary meal offerings also contained olive oil and frankincense.

Aliya Shelishi is read from Chapter 2 Verse 7 to Verse 16.

Aliya SummaryThe Torah describes the last type of voluntary meal offerings -- the deep-fried meal offering -- and the mandatory barley offering, the Omer offering, brought on the second day of Passover. G‑d instructs the Jews to add salt to every animal sacrifice or meal offering, a symbol of our everlasting "salt covenant" with G‑d. We are also commanded not to include any leavened items or anything which contains honey in any Temple offering (there are two exclusions to the leaven prohibition).

Aliya Revii is read from Chapter 3 Verse 1 to Verse 17.

Aliya Summary:The "Peace Offering," the Shelamim sacrifice, is described in this Aliyah. The Shelamim -- which could be brought from cattle, sheep, or goats -- was shared by the altar, which consumed some of the animal's fats, the Kohanim, and the donors of the sacrifice who were given the bulk of the meat. The aliyah ends with the prohibitions against consuming blood and the specific fats which were offered on the altar. These prohibitions apply to all animals, even those not offered in the Temple.

Aliya Hamishi is read from Chapter 4 Verse 1 to Verse 26.

Aliya Summary:We now begin learning about the "Sin Offering," the Chatat sacrifice, brought by an individual who is guilty of inadvertently transgressing a sin. This section discusses the unique Chatat sacrifices brought by a High Priest who sins, by the Sanhedrin (Jewish Supreme Court) who issue an erroneous ruling which causes the populace to sin, and a monarch who sins.

Aliya Shishi is read from Chapter 4 Verse 27 to Chapter 5 Verse 10

Aliya Summary:The Torah discusses the fourth and final type of Chatat, that of a common person who sins. Also discussed is the Korban Oleh Viyored, a "vacillating" Sin Offering, brought by an individual guilty of certain specific sins. The Korban Oleh Viyored depended on the financial position of the transgressor -- a wealthy person brought a sheep or goat, a person of lesser means brought two birds, and a pauper brought a meal offering.

Aliya Shevii is read from Chapter 5 Verse 11 to Verse 26

Aliya Summary:This section concludes the laws of the Korban Oleh Viyored. We then move on to the last sacrifice discussed in this week's Torah reading, the "Guilt Offering," the Asham Sacrifice. Three types of Asham Sacrifices are discussed: a) an Asham brought by one who inadvertently misappropriates Temple property. b) An Asham brought by one who falsely swears regarding money owed to another. (Aside for bringing a sacrifice, these two individuals must repay the principal amount, and pay a punitive fine equal to one fourth of the principle.) c) An Asham brought by a person who is uncertain whether he violated a Torah prohibition.