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Parasha Vayak'hel Statistics
The essence of the Parasha Vayak'hel
The word Vayak'hel - ויקהלthe name of this week's parasha - has the meaning of assembled. Kahal - the last three letters of the word is a noun that in modern Hebrew means audience or crowd. In the Torah it is being used as a verb and actually means "an active audience or crowd". This is the meaning of a yood at the beginning of a Hebrew Verb. The beginning vav changes the tense from the future "will gather" to the past "assembled". How does that impact your thinking on this Parasha.I once had a dream that seemed to be a Yak'hal. In that dream the sense was this was a current event. this means that to me the gathering takes place constantly like Creation. Why? Because the Temple is constantly in use and each action in the Temple is a creative action.
Vayakhel is almost a duplicate of the Parasha Terumah. It describes the components and building of the Mishkan which is similar to the Temple. We know that the Torah does not waste words or letters or add unnecessary words or letters. So why this duplication? To show the difference before and after the building of the Golden Calf. Before the Calf death was no longer present in the world as an actual energy - only as a potential energy. IF the people had waited for Moshe 1 more day than even that potential energy would have left the level of Malchut. After the Calf death reentered the world as an actual energy. It is still with us. This Parasha by being named Vayakhel - an active gathering shows us the vaccine to prevent death from manifesting in our physical world. It is helpful to contemplate the difference in meaning between Terumah - gathered (the people) which means all of the people including the Erev Rav and Vayakhel - active assembly - which means only the Children of Israel. This should prompt one to start to inventory their character traits and to remove those traits of the Erev Rav.
Commentary from the Year 5778
Shabbat Vayakhel and Pekudai.
This Shabbat is a double Parasha reading. Parasha Vayakhel is similar to the reading of of Parasha Terumah. To remind you Terumah is discussing the components and construction of the Mishkan which is the forerunner to the Temples.
Parasha Pekudai is similar to the reading of the Parasha of Tetzveh. Tetzeveh is describing the role of the Priest through His clothing of nthe High Priest and the regular Priest.
The main difference between the two pairs of Parashiot is prior to the building of the Golden Calf ( Terumah and Tetzeveh) everyone who left Egypt could contribute and participate in the tools of the Mishkan and Clothing of the Priests. After the Golden Calf only the Children of Israel and none of the Erev Rav were allowed to participate.
Yet over the centuries the Erev Rav were reincarnated into the Children of Israel. The Zohar and the Ari have given us signs of who of our fellow Jews are Erev Rav. We are told that in our generation we are to stay away from the Erev Rav Jew.
The prophecy from the Zohar is that the leaders of the final generation, including the Rabbi's, will be Erev Rav Jews who will still need aspects of their corrections. Thus we need to develop our intuition so that we can know what leader to follow or choose to become our own leader. Do you want to learn to connect with your intuition and also to know when it is limiting you or misleading you? Contact chanoch at yeshshem@hotmail.com.
Verse Kabbalistic Analysis:
For Parasha Vayakhel
Shemot Chapter 35 Verse 1:
ויקהל משה את-כל-עדת בני ישראל ויאמר אלהם אלה הדברים אשר-צוה יהוה לעשת אתם
And Moses assembled all the congregation of the children of Israel, and said unto them: 'These are the words which the LORD hath commanded, that ye should do them.
Transliteration:
Vayakhal Moshe Et Kol Adat Benai Yisrael Wayomer Ahlahem Aleh Hadevarim Asher Tziwah HaShem LaAsot Otam.
Numbers from this verse:
16 words - connects to purification through the hebrew word for Hyssop. Also the word Ayeh - Alef Yood Hai has a gematria of 16. Ayeh when said in the Kedusha of the Musaf on Shabbat is the location that adds the additional Neshamah of Shabbat.
58 Letters - Connects to the word for "comfort" in Hebrew. These letters Chait and Nun are an acronym for Chochma Nestar - "hidden wisdom".
Shiluv Tool: First Letters.
This is my intuitive connection. You need to do this for yourself as well
ומאכעביואאהאצילא
The gematria of this sequence is 294. 294 is a gematria of the phrase "My King of Justice". Also the phrase Elohai Avraham - "My God of Loving Kindness".
The small gematria of the first letters is 46. 46 is the gematria of a Name of HaShem - Elyah. Also "Yood HaShem" - "Hand of HaShem".
The normal gematria is when the letters position within the Alef Bet is recognized and this style of a number is called normal gematria.
The normal gematria of this verse is 6+13+1+11+16+2+10+6+1+1+5+1+18+10+12+1 = 114. 114 is the gematria of the Hebrew word Melamad = teacher. This number is also connected to the completion of a hand which means "completion of any manifestation.
Shiluv Tool: Final Letters
This is my intuitive connection. You need to do this for yourself as well.
להתלתילרםהםרההתם
The gematria of these letters is 1840. 1840 is 840 + 1000. 1000 connects to Wisdom while 840 connects to the Hebrew word for "rule or govern".
The small gematria of the final letters is 48. 48 is the gematria of the Hebrew word "Yovel or Jubilee".
The normal gematria of these final letters is 12+5+22+12+22+10+12+20+13+5+13+20+5+5+22+13 =211. 211 is the gematria of the Hebrew word for strength or power.
Please email yeshshem@hotmail.com with your own meanings to these letters as acronyms. Your meanings will be added to the parasha page along with the attribution unless you request that there not be an attribution posted.
It is important that the above is not misinterpreted. There is only one God and He/She/It is the God of the Children of Israel. Always feel and show respect - fear, awe for God whose Name is
יהוה
Included in this name are all of the attributes that a human being perceives as belonging to HaShem, including Elohim - Shadai - myriads of other Names.
Commentary from the Year 5777
Parasha Vayakhel and Pekudai This week we read two portions - Vayakhel meaning "gathers" and Pekudai normally translated as "accounting". It is better to translate Pekudai more literally as "My clerks or My soldiers".Why do we read two Portions?
Nominally we are told we read the two Parashas since their energies and essence is similar. This may be true for other double portions. This is not truly correct for these two parashas.
Also why are these two portions almost duplicates of earlier Parashas. Vayakhel is almost a duplicate of Terumah. Pekudai is almost a duplicate of Tetzaveh. Yet each parasha has additional subjects so that the duplication is similar yet not exact. What do we learn from this truth?The Sages explain that the major difference is that the Erev Rav are not included after the building of the Golden Calf. Thus the energy of Shabbat is included in Vayakhel as additional cleansing against the energy of death which returned as an effect of the desire to replace Moshe with the Golden Calf.
The modern Kabbalists explain the need for each Child of Israel to become a "solidier or clerk" to and for HaShem. Each Child of Israel needs to search their own character traits to remove any infestation associated with the Erev Rav.
It is important to read the information within the link below to truly learn more about the above paragraphs
Number of Verses in the Parasha
There are 122 Verses in this Parasha. The code word given to us by the Sages is סנואה. This name implies that an attribute of HaShem "shows" his hatred.
Recommended Daily Study for the Parasha
Sunday
English Translation of the Portion of Zohar for Sunday
Based on Zohar
Translated and annotated by Rahmiel-Hayyim Drizin from the Zohar selection in Hok L'Yisrael
Monday
English Translation of the Portion of Zohar for Monday
Based on Zohar
Translated and annotated by Rahmiel-Hayyim Drizin from the Zohar selection in Hok L'Yisrael
Tuesday
English Translation of the Portion of Zohar for Tuesday
Based on Zohar
Translated and annotated by Rahmiel-Hayyim Drizin from the Zohar selection in Hok L'Yisrael
Wednesday
English Translation of the Portion of Zohar for Wednesday
Based on Zohar
Translated and annotated by Rahmiel-Hayyim Drizin from the Zohar selection in Hok L'Yisrael
Thursday
English Translation of the Portion of Zohar for Thursday
Based on Zohar
Translated and annotated by Rahmiel-Hayyim Drizin from the Zohar selection in Hok L'Yisrael
Thursday_Evening
Friday
English Translation of the Portion of Zohar for Friday
Based on Zohar
Translated and annotated by Rahmiel-Hayyim Drizin from the Zohar selection in Hok L'Yisrael
This page is continuously being added to as the statistics are developed for each Parasha. Just as the Torah is infinite, the statistics for the Torah are unlimited. Each statistic is part of what the Torah teaches. . . Spiritual Laws and Mitzvoth. As each item is revealed the explanation will be added.
In many years Parasha Vayakhel is read along with Parasha Pekudai. Thus they are called a double Parasha. The link below connects to Parasha Pekudai
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