Zohar Beraisheet - Section 12 A - Three Lights

It is recommended to study the section prior to reading the Synopsis.

Zohar Sulam Commentary on Parasha Beraisheet Section 12 A

It is best to study the Zohar in the following manner:

1. Read out loud the Aramaic Verse. If you need to transliterate in order to read with the sounds of the lettersthe verse see below. If you use the transliteration tool than make sure you scan the Aramaic first and last.

2. Read the English Translation - if you desire to understand and realize that your understanding will limit the energy you receive. This is why it is important to scan the aramaic verse first.

3.Write out your understanding of the verse. Send it to yeshshem@hotmail.com in an email. Use the Parasha Name and verse number in the subject. By sending your understanding you give yeshshem.com permission to post this to web page and any other uses Yeshshem may see a beneficial use.

4. Now read chanoch's Commentary or additions to enhance and or modify your own personal understanding.

SYNOPSIS:

The complete and all-embracing Light proceeds into our world through three stages. These three stages comprise the Right, Left, and Central Columns of spiritual energy. The three stages express themselves through the spiritual vessels of Abraham, Isaac and Jacob. In the first phase, the Light is unknowable and too unimaginably luminous for any single vessel to contain. The second phase produces a diminishing of the Light, and the third phase brings a final diminution, achieving a suitable level of Light for all vessels to safely receive. The Hebrew letters composing this section bring the appropriate measure of Light to the areas of our lives where it is most needed.

Pasook 137. from the Zohar Sulam Commentary on Parasha Beraisheet A

137. אֵין סוֹף לֵית בֵּיהּ רִשּׁוּמָא כְּלָל, וְלָא תַּלְיָא שְׁאֵלְתָּא בֵּיהּ, וְלָא רַעֲיוֹנָא לְאִסְתַּכְּלוּתָא דְּמַחֲשָׁבָה כְּלָל. מִגּוֹ סְתִימָא דִסְתִימָא, מֵרֵישׁ נְחִיתוּ דְּאֵין סוֹף, נְהִיר נְהִירוּ דַּקִּיק, וְלָא יְדִיעַ, סָתִים בִּרְשִׁימוּ כְּחִדּוּדָא דְמַחֲטָא, רָזָא סְתִימָא דְּמַחֲשָׁבָה. וְלָא יְדִיעַ, עַד דְּאִתְפְּשַׁט נְהִירוּ מִנֵּיהּ, בַּאֲתַר דְּאִית בֵּיהּ רְשִׁימִין, דְּאַתְוָון כָּלְהוֹ מִתַּמָּן נַפְקָן.

Transliteration

Please use a Transliteration tool to read the Aramaic Verses. This enhances the energy transfer since it uses both sight of the Hebrew Letters and Sound as well. You may find a transliteration tool on the dailyzohar website or through an internet search for "Hebrew Transliteration".

Translation

The Endless Light has no mark on it to grasp; it is not subject to any question or mental formulation. From within this most concealed of all concealed things, with the beginning of the descent of the Endless Light FOR THE PURPOSE OF BEING SEEN, a thin, almost imperceptible light shone. It was concealed by a fragile imprint, as delicate as a needlepoint. THUS, ALTHOUGH A TINY SLIT WAS OPENED, IT WAS INSUFFICIENT FOR THE LIGHT TO BE GRASPED. This is the secret of the concealed thought. It remained unknown until an illumination extended from it to the place on which the letters were imprinted. Everything emerges from there.

chanoch's Commentary

This pasuk is clear as written, with Rabbi Ashlag's comments. Open to me an opening the size of a needle is an adage from the Tanach. This pasuk is applying that adage to the level mof consciousness.

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    • Pasook 138. from the Zohar Sulam Commentary on Parasha Beraisheet A

    138. בְּרֵישׁ כֹּלָּא א' רֵישָׁא וְסוֹפָא דְּכָל דַּרְגִּין, רְשִׁימוּ דְּאִתְרְשִׁים בֵּיהּ דַּרְגִּין כָּלְהוֹ, וְלָא אִקְרֵי אֶלָּא אֶחָד, לְאַחֲזָאָה דְּאַף עַל גָּב דְּאִית בֵּיהּ דְּיוֹקְנִין סַגִּיאִין, לָאו אִיהוּ אֶלָא חַד. וַדַּאי אִיהוּ אָת דְּעִלָּאִין וְתַתָּאִין תַּלְיָין בֵּיהּ.

    Transliteration

    Please use a Transliteration tool to read the Aramaic Verses. This enhances the energy transfer since it uses both sight of the Hebrew Letters and Sound as well. You may find a transliteration tool on the dailyzohar website or through an internet search for "Hebrew Transliteration".

    Translation

    In the beginning, THE LETTER Aleph, which is the beginning and end of all the grades, WAS INSCRIBED. Although it is the imprint on which the upper and lower grades were imprinted, it is still referred to in the singular as Echad (one), WHICH MEANS THAT THE ALEPH IS ONE IN NUMERICAL VALUE. IT TEACHES US that, although it contains many forms AND INCLUDES ALL THE GRADES, it remains only one. THUS, ALL THE GRADES ARE AS ONE IN IT. Assuredly, THE LETTER Aleph is the letter upon which the upper and the lower beings depend.

    chanoch's Commentary

    This pasuk is clear as written, with Rabbi Ashlag's comments. The energynof the Alef is unity. The lower beings ndepend onn their nconnection to the upper beings . The connection between the two levels depend on the energyn of the aleph being unity.

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    • Pasook 139. from the Zohar Sulam Commentary on Parasha Beraisheet 21 A

    139. רֵאשִׁיתָא דְּאָלֶף, טְמִירוּ דְּרָזָא דְּמַחֲשָׁבָה עִלָּאָה, וְהַהוּא אִתְפַּשְׁטוּ דְּהַהוּא רָקִיעַ עִלָּאָה כֹּלָּא סָתִים בְּהַהוּא רֵישָׁא, בְּגִין דְּכַד נָפֵיק א מֵהַאי רָקִיעַ, בְּדִיּוֹקְנָא דְּרָזָא דְּרֵישָׁא דְּמַחֲשָׁבָה נַפְקָא. בְּהַהוּא אֶמְצָעִיתָא דְּאָלֶ"ף, שִׁית דַּרְגִּין כְּלִילָן בֵּיהּ, רָזָא דְּכָלְהוֹ חַיּוֹת טְמִירִין עִלָּאִין, דְּתַלְיָין מִגּוֹ מַחֲשָׁבָה.

    Transliteration

    Please use a Transliteration tool to read the Aramaic Verses. This enhances the energy transfer since it uses both sight of the Hebrew Letters and Sound as well. You may find a transliteration tool on the dailyzohar website or through an internet search for "Hebrew Transliteration".

    Translation

    The upper tip (head) of the letter Aleph, REFERRING TO THE SHAPE OF THE UPPER YUD, represents the secret of the supernal thought. The expansion of the upper firmament IS STILL entirely concealed within the upper tip OF THE LETTER ALEPH IN ITS UPPER YUD. So when the SHAPE OF THE LETTER Aleph emerges from that firmament, it will be in the image of the secret of the beginning (head) of Thought. Within that Central COLUMN of THE LETTER Aleph, there are six grades - NAMELY, CHESED, GVURAH, TIFERET, NETZACH, HOD AND YESOD. These contain the secret of all the supernal and concealed living creatures that are connected to the inside of Thought, WHICH IS BINAH.

    chanoch's Commentary

    This pasuk is clear as written, with Rabbi Ashlag's comments. This vav - meaning the diagonal of the Alef is Zeir Anpin of Binah.

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    • Pasook 140. from the Zohar Sulam Commentary on Parasha Beraisheet A

    140. חַד נְהִירוּ דְּנָהֵיר וְאִתְגְּנֵיז, דָּא נְהִירוּ דְּאָת בּ דִּבְרֵאשִׁית. חוֹם הַיּוֹם, דַּהֲוָה אַבְרָהָם יָתֵיב פֶּתַח הָאֹהֶל, דְּאִיהִי פִּתְחָא מִתַּתָּא לְעֵילָא, וְחוֹם הַיּוֹם נָהֵיר עַל הַהוּא פִּתְחָא וְנָהֲרָא מִתַּמָּן.

    Transliteration

    Please use a Transliteration tool to read the Aramaic Verses. This enhances the energy transfer since it uses both sight of the Hebrew Letters and Sound as well. You may find a transliteration tool on the dailyzohar website or through an internet search for "Hebrew Transliteration".

    Translation

    One light that shone and was concealed is the light of the letter Bet of Beresheet. THIS IS HINTED AT IN THE VERSE: "The heat of the day" (Beresheet 18:1), as Abraham was sitting "in the tent door IN THE HEAT OF THE DAY." This door leads from below upward AND THOSE DOWN BELOW ASCEND THROUGH IT. "The heat of the day" shines through that door FROM BELOW UPWARD. From there, it also shines DOWNWARD.

    chanoch's Commentary

    This pasuk is clear as written, with Rabbi Ashlag's comments. Below upward refers to returning light which complestes the light of the ten Sefirot. This completion allows the Light to be considered central column rathern than direct light. As central column the light is allowed to be revealed in Malchut.

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    • Pasook 141. from the Zohar Sulam Commentary on Parasha Beraisheet A

    141. תִּנְיָנָא, נְהִירוּ דַּאֲזֵיל לְאִתְחַשְׁכָא לְעֵת פְּנוֹת עֶרֶב, רָזָא דִצְלוֹתָא דְיִצְחָק, לְאַתְקָנָא הַאי דַרְגָא, דִּכְתִיב וַיֵּצֵא יִצְחָק לָשׂוּחַ בַּשָּׂדֶה לִפְנוֹת עֶרֶב, אִסְתַּכְּלוּתָא דְּעֶרֶב, וַחֲשׁוֹכָן כָּלְהוֹ לְגַבֵּיהּ. בְּהַאי פְּנוֹת עֶרֶב, אִסְתַּכַּל יַעֲקֹב בְּהַהוּא מְמַנָּא דְעֵשָׂו.

    Transliteration

    Please use a Transliteration tool to read the Aramaic Verses. This enhances the energy transfer since it uses both sight of the Hebrew Letters and Sound as well. You may find a transliteration tool on the dailyzohar website or through an internet search for "Hebrew Transliteration".

    Translation

    The second LIGHT is the light that gradually fades away before nightfall. THIS IS the secret of the prayer of Isaac, to properly amend and establish this grade, as it is written: "And Isaac went out to meditate in the field at eventide" (Beresheet 24:63). The vision at "eventide" and all sorts of darkness are related to him, ACCORDING TO THE SECRET OF MINCHAH (THE AFTERNOON PRAYER). At this eventide, Jacob looked at the minister of Esau, ABOUT WHOM IT IS WRITTEN: "AND THERE WRESTLED A MAN WITH HIM" (BERESHEET 32:25).

    chanoch's Commentary

    This pasuk is clear as written, with Rabbi Ashlag's comments. This pasukn is hinting to the authority of Issaac actually "defeating" Avraham which is why the sun finally sets below the horizon.

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    • Pasook 142. from the Zohar Sulam Commentary on Parasha Beraisheet 21 A

    142. תְּלִיתָאָה, נְהִירוּ דְּכָלֵיל תְּרֵין אִלֵין, נְהִירוּ דְּנָהֵיר בְּאַסְוָותָא, רָזָא דִּכְתִיב בְּיַעֲקֹב וַיִּזְרַח לוֹ הַשֶּׁמֶשׁ וגו', וַדַּאי כַּד אִתְכְּלֵיל בְּהַהוּא פְּנוֹת עֶרֶב, מִכָּאן וּלְהָלְאָה וְהוּא צוֹלֵעַ עַל יְרֵכוֹ, דָּא אִיהוּ נֶצַח יִשְׂרָאֵל.

    Transliteration

    Please use a Transliteration tool to read the Aramaic Verses. This enhances the energy transfer since it uses both sight of the Hebrew Letters and Sound as well. You may find a transliteration tool on the dailyzohar website or through an internet search for "Hebrew Transliteration".

    Translation

    The third LIGHT is the light that combines these two lights, WHICH REPRESENT THE RIGHT AND LEFT COLUMNS. IT IS THE LIGHT that shines for healing. The secret of that which is written about Jacob: "And the sun rose upon him" (Ibid. 32) IS RELATED TO THIS THIRD LIGHT. AND THE VERSE IS REFERRING assuredly to the time after JACOB became included within that eventide, NAMELY THE DARKNESS OF THE LEFT COLUMN, AND WAS IN NEED OF HEALING. THEREFORE, IT IS WRITTEN: "AND THE SUN ROSE UPON HIM" TO HEAL HIM FROM THE DARKNESS OF THE LEFT. From here onward - THAT IS, AFTER JACOB DREW DOWN THE LIGHT OF THE CENTRAL COLUMN - THE VERSE CONTINUES, "And he limped upon his thigh." "HIS THIGH" IS AN ALLUSION TO THE SFIRAH OF Netzach OF ZEIR ANPIN, WHICH IS CALLED Yisrael, BECAUSE THE TWO SFIROT - NETZACH AND HOD - ARE CALLED THE TWO THIGHS.

    chanoch's Commentary

    This pasuk is clear as written, with Rabbi Ashlag's comments.

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    • Pasook 143. from the Zohar Sulam Commentary on Parasha Beraisheet A

    143. עַל יְרֵכוֹ, יְרֵכוֹ כְּתִיב וְלֹא יְרֵכָיו, דָּא דַרְגָא רְבִיעָאָה, דְּלָא אִתְנַבֵּי בַּר נָשׁ מִתַּמָּן, עַד דַּאֲתָא שְׁמוּאֵל, וַעֲלֵיהּ כְּתִיב וְגַם נֵצַח יִשְׂרָאֵל וגו', כְּדֵין אִתְקַן, דַּהֲוָה חָלְשָׁא מִכַּד אִסְתַּכֵּן יַעֲקֹב אָבִינוּ בִּמְמַנָּא דְעֵשָׂו.

    Transliteration

    Please use a Transliteration tool to read the Aramaic Verses. This enhances the energy transfer since it uses both sight of the Hebrew Letters and Sound as well. You may find a transliteration tool on the dailyzohar website or through an internet search for "Hebrew Transliteration".

    Translation

    Note that it is written "upon his thigh" and not 'upon his thighs'. THIS MEANS THAT this is the fourth grade, NAMELY NETZACH, from where no prophecies were issued until Samuel arrived. About it, it is written: "And also the Eternal One (Heb. Netzach) of Yisrael" (I Shmuel 15:29). NETZACH, which had been weak ever since Jacob the patriarch was endangered by the minister of Esau, was thus firmly reestablished.

    chanoch's Commentary

    This pasuk is clear as written, with Rabbi Ashlag's comments. This hints to the strength and significance of the prophecy of Samuel. We need to bring the Ibur of Nadav and Avihu to explain the strength of Samuels prophecies.

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    • Pasook 144. from the Zohar Sulam Commentary on Parasha Beraisheet A

    144. וַיִּגַּע בְּכַף יְרֵכוֹ, כַּד אֲתָא לְגַבֵּי דְיַעֲקֹב, נְטַל תּוּקְפָא מֵהַהוּא פְּנוֹת עֶרֶב, בְּדִינָא תַּקִּיפָא, וְיַעֲקֹב הֲוָה אִתְכְּלֵיל בֵּיהּ, וְלָא יָכֵיל לֵיהּ, וַיַּרְא כִּי לֹא יָכוֹל לוֹ וַיִּגַּע בְּכַף יְרֵכוֹ, נְטַל תּוּקְפָא דְדִינָא מִתַּמָּן, בְּגִין דְּיַרְכָא אִיהוּ לְבַר מִגּוּפָא, דְּיַעֲקֹב גּוּפָא הֲוָה, וְגוּפֵיהּ הֲוָה כָּלֵיל בְּרָזָא דִתְרֵין דַּרְגִּין, בְּרָזָא דְאִקְרֵי אָדָם, כֵּיוָן דְּנָטַל תּוּקְפָא לְבַר מִגּוּפָא, מִיָּד וַתֵּקַע כַּף יֶרֶךְ יַעֲקֹב.

    Transliteration

    Please use a Transliteration tool to read the Aramaic Verses. This enhances the energy transfer since it uses both sight of the Hebrew Letters and Sound as well. You may find a transliteration tool on the dailyzohar website or through an internet search for "Hebrew Transliteration".

    Translation

    HE EXPLAINED MORE FULLY THE VERSE: "He touched the hollow of his thigh" (Beresheet 32:26). When the minister of Esau came upon Jacob, JACOB derived strength from that eventide by the power of Judgment. Thus, Jacob became included within it - THAT IS, THE LEFT COLUMN - AND he was not able to overcome him. "And when he saw that he prevailed not against him, he touched the hollow of his thigh": hence, JACOB attained strength from there. HE EXPLAINS THE REASON FOR THIS. Because the thigh is located outside the torso and because Jacob IS THE SFIRAH OF TIFERET THAT IS CALLED the torso, his body comprises the secret of two grades, MALE AND FEMALE, according to the secret that is called man. As soon as JACOB derived power, WHICH IS LOCATED outside of his body, the Esau's ministering angel ? struck "and the hollow of Jacob's thigh was out of joint" (Ibid.).

    chanoch's Commentary

    This pasuk is clear as written, with Rabbi Ashlag's comments.

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    • Pasook 145. from the Zohar Sulam Commentary on Parasha Beraisheet 21 A

    145. וְלָא אִתְנַבֵּי בַּר נָשׁ מִתַּמָּן, עַד דַּאֲתָא שְׁמוּאֵל, וְע"ד נֶצַח יִשְׂרָאֵל כְּתִיב בֵּיהּ, כִּי לֹא אָדָם הוּא, יְהוֹשֻׂעַ אִתְנַבֵּי מֵהוֹדוֹ שֶׁל מֹשֶׁה, דִּכְתִיב וְנָתַתָּ מֵהוֹדְךָ עָלָיו. הוֹד, וְדָא דַרְגָא חֲמִישָׁאָה. נֶצַח יַרְכָא שְׂמָאלָא דְּיַעֲקֹב, וּבְגִּין כָּךְ אֲתָא דָוִד וְכָלֵיל לֵיהּ בְּיָמִינָא, דִּכְתִיב נְעִימוֹת בִּימִינְךָ נֶצַח, יְמִינְךָ לָא כְּתִיב אֶלָּא בִּימִינְךָ.

    Transliteration

    Please use a Transliteration tool to read the Aramaic Verses. This enhances the energy transfer since it uses both sight of the Hebrew Letters and Sound as well. You may find a transliteration tool on the dailyzohar website or through an internet search for "Hebrew Transliteration".

    Translation

    No man prophesied from there until Samuel, WHO FIRMLY ESTABLISHED THE SFIRAH OF NETZACH. Therefore, it is written: "And also the Eternal One of Yisrael...for He is not a man." Joshua received his prophecy from THE SFIRAH OF Hod of Moses, as it is written: "And you shall put some of your honor (Heb. Hod) upon him" (Bemidbar 27:20). AS JOSHUA PRECEDED SAMUEL THE PROPHET, HE COULD NOT RECEIVE HIS PROPHECY FROM NETZACH BECAUSE OF THE WEAKNESS CAUSED BY THE TOUCH OF ESAU'S MINISTER. THIS IS THE REASON WHY HE RECEIVED HIS PROPHECY FROM HOD, which is the fifth grade. Netzach is the left thigh of Jacob. David came forth and combined it with the right, as it is written: "At Your right hand are pleasures for evermore (Heb. Netzach)" (Tehilim 16:11). It is not written: 'Your right,' but rather "at Your right," WHICH MEANS THAT BEFORE THE TIME OF DAVID, NETZACH WAS NOT "AT THE RIGHT." DAVID BROUGHT NETZACH BACK TO THE ASPECT OF THE RIGHT, FOR FROM THE TIME OF JACOB UNTIL SAMUEL AND DAVID, NETZACH WAS CONSIDERED THE ASPECT OF THE LEFT.

    chanoch's Commentary

    This pasuk is clear as written, with Rabbi Ashlag's comments. When a level of consciousness does not act properly it is considered "left" no matter its essence.

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    • Pasook 146. from the Zohar Sulam Commentary on Parasha Beraisheet A

    146. מ"ט אִתְחַלַּשׁ יַרְכָא דְּיַעֲקֹב, בְּגִין דְּאִתְקָרַב בֵּיהּ סְטַר מְסָאָבָא, וְנָקִיט תּוּקְפָא מִנֵּיהּ, וְאִתְעַכֵּב עַד שְׁמוּאֵל, וְע"ד אֲתָא לְאַדְכָּרָא, דְּדָא אִיהוּ יַרְכָא דְּיִשְׂרָאֵל, דִּכְתִיב וְגַם נֶצַח יִשְׂרָאֵל, וְע"ד כָּל מִילוֹי הֲווֹ בְּדִינָא, בְּשֵׁירוּתָא וּבְסוֹפָא

    Transliteration

    Please use a Transliteration tool to read the Aramaic Verses. This enhances the energy transfer since it uses both sight of the Hebrew Letters and Sound as well. You may find a transliteration tool on the dailyzohar website or through an internet search for "Hebrew Transliteration".

    Translation

    HE ASKS: What weakened Jacob's thigh? HE REPLIED: The side of impurity approached him and derived strength from him. THUS, THE OTHER SIDE CLINGS TO EVERY PLACE WHERE A LACK APPEARS IN HOLINESS. So THE FIXING OF IT was delayed until Samuel appeared. That is why SAMUEL came, to remind us that this is the thigh of Yisrael, as it is written: "And also the Eternal One (Heb. Netzach) of Yisrael" (I Shmuel 15:29). This is also the reason why all SAMUEL'S words were based on Judgment, both in the beginning and in the end.

    chanoch's Commentary

    This pasuk is clear as written, with Rabbi Ashlag's comments. Man is meant to progress spiritually from left column to right column as a man ages.Samuel did not. Is he the only righteous man who did not?

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    • Pasook 147. from the Zohar Sulam Commentary on Parasha Beraisheet A

    147. וְתוּ קָדוֹשׁ בָּרוּךְ הוּא כָּלֵיל לֵיהּ לְבָתַר בְּהוֹד, אֵימָתַי, לְבָתַר דִּמְשַׁח מַלְכִין. וְע"ד שָׁקִיל אִיהוּ כְּמֹשֶׁה וְאַהֲרֹן, מַה מֹּשֶׁה וְאַהֲרֹן בִּתְרֵין סִטְרִין דִּלְעֵילָא, אַף הוּא לְתַתָּא, כְּגַוְונָא דְּאִנוּן תְּרֵין סִטְרֵי, וּמָאן אִנוּן נֶצַח וְהוֹד, כְּגַוְונָא דְמֹשֶׁה וְאַהֲרֹן דִּלְעֵילָא: וְכָלְהוֹ דַּרְגִין אֲחִידָן דָּא בְּדָא, דִּכְתִיב מֹשֶׁה וְאַהֲרֹן בְּכֹהֲנָיו, וּשְׁמוּאֵל בְּקוֹרְאֵי שְׁמוֹ, דְּהָא שִׁית סִטְרִין אִתְכְּלִילוּ וַאֲחִידָן דָּא בְּדָא.

    Transliteration

    Please use a Transliteration tool to read the Aramaic Verses. This enhances the energy transfer since it uses both sight of the Hebrew Letters and Sound as well. You may find a transliteration tool on the dailyzohar website or through an internet search for "Hebrew Transliteration".

    Translation

    Furthermore, the Holy One, blessed be He, included him with THE SFIRAH OF Hod. HE ASKS: When WAS THAT? HE REPLIES, After he had anointed the kings, SAUL AND DAVID. For this, Samuel is ranked as Moses and Aaron. Just as Moses and Aaron were SEPARATED on two sides above, THE RIGHT AND THE LEFT, so was SAMUEL down below DIVIDED in the two aspects, RIGHT AND LEFT. What are those TWO ASPECTS? THEY ARE Netzach and Hod, the same as Moses and Aaron on high. All the grades were included within one another BY SAMUEL AND THIS IS HOW HE BECAME RANKED AS MOSES AND AARON TOGETHER, as is written: "Moses and Aaron among His priests, and Samuel among them that call upon His name" (Tehilim 99:6). Thus, six aspects, THE SIX SFIROT - CHESED, GVURAH, TIFERET, NETZACH, HOD AND YESOD - were included within one another and combined.

    chanoch's Commentary

    This pasuk is clear as written, with Rabbi Ashlag's comments. It is imperative to contemplate the meaning of included within one another and combined.

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