Zohar Emor Section 15 - It Shall Be Under Its Mother 7 Days

It is recommended to study the section prior to reading the Synopsis.

Zohar Sulam Commentary on Parasha Emor Section 15

It is best to study the Zohar in the following manner:

1. Read out loud the Aramaic Verse. If you need to transliterate in order to read with the sounds of the lettersthe verse see below. If you use the transliteration tool than make sure you scan the Aramaic first and last.

2. Read the English Translation - if you desire to understand and realize that your understanding will limit the energy you receive. This is why it is important to scan the aramaic verse first.

3.Write out your understanding of the verse. Send it to yeshshem@hotmail.com in an email. Use the Parasha Name and verse number in the subject. By sending your understanding you give yeshshem.com permission to post this to web page and any other uses Yeshshem may see a beneficial use.

4. Now read chanoch's Commentary or additions to enhance and or modify your own personal understanding.

SYNOPSIS:

We are told that an animal accepted for a burnt offering shall be at least seven days old so that it will have experienced one Shabbat. We learn about why man must undergo one Shabbat before his circumcision. The two bloods spoken of are the blood of the Pascal sacrifice and the blood of circumcision, and the blood of circumcision is itself two bloods, through which one attains the life of the World to Come.

THE RELEVANCE OF THE PASSAGE:

The Relevance of this passage is not yet revealed.

Pasook 60. from the Zohar Sulam Commentary on Parasha Emor

וְהָיָה שִׁבְעַת יָמִים תַּחַת אִמּוֹ, בְּגִין לְאִתְיַשְּׁבָא בֵּיהּ הַהוּא חֵילָא וְאִתְקַיָּים בֵּיהּ. וּבְמַּה יִתְקַיָּים בֵּיהּ. כַּד יִשְׁרֵי עָלֵיהּ שַׁבָּת חַד, וְאִי לָא, לָא יִתְקְיָּים. וּלְבָתַר דְּיִתְקְיָּים בֵּיהּ הַהוּא חֵילָא, כְּתִיב יֵרָצֶה לְקָרְבַּן אִשֶּׁה לַיְיָ', בְּקִיּוּמָא דְּשַׁבָּת חַד, דְּאַעְבָּר עָלֵיהּ.

Transliteration

Please use a Transliteration tool to read the Aramaic Verses. This enhances the energy transfer since it uses both sight of the Hebrew Letters and Sound as well. You may find a transliteration tool on the dailyzohar website or through an internet search for "Hebrew Transliteration".

Translation

"then it shall be seven days under its mother" (Vayikra 22:27), in order for that force APPOINTED OVER IT to settle upon it and exist in it. It will exist in it when one Shabbat has rested on it. Otherwise it does not stay, FOR PEOPLE ONLY EXIST THROUGH THE LIGHT OF SHABBAT, AS WRITTEN, "AND BY THE SEVENTH DAY ELOHIM ENDED HIS WORK, WHICH HE HAD DONE" (BERESHEET 2:2). Later, when this force exists in it, it is written, "it shall be accepted for an offering made by fire to Hashem" (Ibid.), through the existence of the one Shabbat it experienced.

chanoch's Commentary

The verse is clear as written.

Pasook 61. from the Zohar Sulam Commentary on Parasha Emor

וּבַר נָשׁ, בְּקִיּוּמָא דְּשַׁבָּת חַד, אִתְקַיָּים בֵּיהּ אִתְּעָרוּתָא דְּהַאי עָלְמָא, וְחֵילָא דִּילֵיהּ. בָּתַר דְּאִתְגְּזַר, אִתְּעַר עָלֵיהּ אִתְּעָרוּתָא דְּרוּחָא עִלָּאָה, וכ"י אַעְבָּר עָלֵיהּ, וְחָמָאת לֵיהּ, בִּרְשִׁימָא קַדִּישָׁא, וְאַתְעֲרַת עָלֵיהּ, וְשַׁרְיָא עָלֵיהּ רוּחָא דְּהַהוּא עָלְמָא קַדִּישָׁא, כְּמָה דְּאַתְּ אָמֵר, וָאֶעֱבוֹר עָלַיִךְ וָאֶרְאֵךְ מִתְבּוֹסֶסֶת בְּדָמָיִךְ וְגוֹ'. בְּדָמַיִךְ: בִּתְרֵי.

Transliteration

Please use a Transliteration tool to read the Aramaic Verses. This enhances the energy transfer since it uses both sight of the Hebrew Letters and Sound as well. You may find a transliteration tool on the dailyzohar website or through an internet search for "Hebrew Transliteration".

Translation

As for man, by undergoing one Shabbat, the awakening of this world and his force, NAMELY THE ANIMAL NEFESH, are established. After he is circumcised, an awakening of the Supernal Spirit, THE SECRET OF THE NEFESH AS MENTIONED, occurs, and the Congregation of Yisrael, MALCHUT, passes over him and sees him with a holy imprint. Then she is roused towards him and the spirit of that holy world dwells on him. This is written in, "and saw you weltering in your blood, I said to you, In your blood live" (Yechezkel 16:6), NAMELY two BLOODS.

chanoch's Commentary

Why two bloods? This question will be answered below.

Pasook 62. from the Zohar Sulam Commentary on Parasha Emor

וְאִי תֵּימָא, הָתָם כַּד נָפְקוּ יִשְׂרָאֵל מִמִּצְרָיִם, דִּשְׁכִיחַ בֵּינַיְיהוּ דָּם פֶּסַח וְדָם מִילָה, כְּדֵין כְּתִיב בְּדָמַיִךְ חַיִי, הָכָא מַאי בְּדָמַיִךְ. אֶלָּא תְּרֵין, חַד דְּמִילָה, וְחַד דִּפְרִיעָה. חַד דִּגְזִירוּ, דִּכְנֶסֶת יִשְׂרָאֵל. וְחַד דִּפְרִיעָה, בְּצַדִּיק יְסוֹד עוֹלָם. וְאִלֵּין תְּרֵין דָּמִין דְּבַר נָשׁ קָאֵים בְּגִינַיְיהוּ בְּקִיּוּמָא דְּעָלְמָא דְּאָתֵי, הה"ד בְּדָמַיִךְ חַיִי.

Transliteration

Please use a Transliteration tool to read the Aramaic Verses. This enhances the energy transfer since it uses both sight of the Hebrew Letters and Sound as well. You may find a transliteration tool on the dailyzohar website or through an internet search for "Hebrew Transliteration".

Translation

You may say that when Yisrael went out of Egypt, there were among them the blood of the Pascal sacrifice and the blood of circumcision. Then it is written, "In your blood live," NAMELY THE TWO BLOODS. BUT what of "In your blood" in this case? THERE IS ONLY THE BLOOD OF CIRCUMCISION? HE ANSWERS, There ARE two, one of circumcision and one of the uncovering of the corona. The blood of circumcision is OF the Congregation of Yisrael, WHICH IS MALCHUT, while that of the uncovering is OF the Righteous, the foundation of the world, NAMELY, YESOD OF ZEIR ANPIN. Through these two bloods one attains the life of the World to Come. This is the meaning of, "In your blood live."

chanoch's Commentary

The foreskin is the end of the body. When you remove the energy of end you clear access to the energy of life which is the World that is Coming.