Zohar Pekudai - Section 17 - "Each Order Contains Three"

It is recommended to study the section prior to reading the Synopsis.

Zohar Sulam Commentary on Parasha Pekudai Section 17

It is best to study the Zohar in the following manner:

1. Read out loud the Aramaic Verse. If you need to transliterate in order to read with the sounds of the lettersthe verse see below. If you use the transliteration tool than make sure you scan the Aramaic first and last.

2. Read the English Translation - if you desire to understand and realize that your understanding will limit the energy you receive. This is why it is important to scan the aramaic verse first.

3.Write out your understanding of the verse. Send it to yeshshem@hotmail.com in an email. Use the Parasha Name and verse number in the subject. By sending your understanding you give yeshshem.com permission to post this to web page and any other uses Yeshshem may see a beneficial use.

4. Now read chanoch's Commentary or additions to enhance and or modify your own personal understanding.

SYNOPSIS:

Rabbi Yehuda and Rabbi Yosi talk about King Nebuchadnezzar ,who made the image that he saw in his dream, which had a head of gold and silver and brass. Rabbi Yosi says the mystery of the Tabernacle is in these three metals. Discussion ensues of the numbers three and four, some things being found in the tabernacle in groups of two, three, four, or even one. But three is the most important, since there are three orders that spread into the four directions of the world. An extended explanation follows of the significance of all the 22 letters of the alphabet plus those 5 letters that are different at the end of words, and how they move and interact and represent various Sfirot. The letters are also divided into male and female letters, the males comprising the waters above and the females comprising the waters below, making a complete unity. The numbers three, nine and twenty-seven are heavily emphasized, as are the four directions.

THE RELEVANCE OF THE PASSAGE:

The Relevance of this section is concealed as of yet.

Pasook 131. from the Zohar Sulam Commentary on Parasha Pekudai

וּנְחֹשֶׁת הַתְּנוּפָה שִׁבְעִים כִּכָּר, אָמַר רִבִּי יְהוּדָה, כָּל דָּא נַחְתָּא לְתַתָּא, בְּדִיּוּקְנָא עִלָּאָה דְּרָזָא דִּמְהֵימְנוּתָא. כְּגַוְונָא דָּא עֲבַד נְבוּכַדְנֶצַר הָרָשָׁע הַהוּא צַלְמָא דְּאַתְקִין. אָמַר רִבִּי יוֹסֵי, אִיהוּ לָא עָבִיד הָכִי, אֲבָל בְּחֶלְמֵיהּ חָמָא הָכִי, דְּהָא בְּחֶלְמֵיהּ חָמָא, רֵישָׁא דִּי דַּהֲבָא, וּלְבָתַר כַּסְפָּא, וּלְבָתַר נְחָשָׁא. וְאִי תֵּימָא פַּרְזְלָא וְחַסְפָּא אֲמַאי לָאו הָכִי. בְּגִין דְּלָאו אִינּוּן כְּדַאי לְאַעֲלָא לְקוּדְשָׁא, וְאִלֵּין תְּלָתָא אַחֲרָנִין עָאלוּ.

Transliteration

Please use a Transliteration tool to read the Aramaic Verses. This enhances the energy transfer since it uses both sight of the Hebrew Letters and Sound as well. You may find a transliteration tool on the dailyzohar website or through an internet search for "Hebrew Transliteration".

Translation

"And the brass of the offering was seventy talents" (Shemot 38:29). Rabbi Yehuda said: It all came down in the high shape of the secret of the Faith, WHICH IS MALCHUT. Evil Nebuchadnezzar did the same when he made the image, FOR "ELOHIM HAS MADE THE ONE AS WELL AS THE OTHER" (KOHELET 7:14). Rabbi Yosi said that he did not make it, only saw in his dream AN IMAGE WHOSE head was gold and then silver and then brass. And if you say that there were iron and clay IN THE IMAGE, but not in the Tabernacle, this is because they are not worthy to be a part of holiness. The other three, GOLD, SILVER, AND BRASS, CHESED, GVURAH AND TIFERET, were.

chanoch's Commentary

This pasuk is clear as written, with Rabbi Ashlag's comments. In any dream there are 3 falsehoods. Once one determine the falsehoods we can interpret more easily.

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  • Pasook 132 from the Zohar Sulam Commentary on Parasha Pekudai

    וְרָזָא דִּילֵיהּ דְּמַשְׁכְּנָא, בִּתְלַת תְּלַת בְּאִלֵּין מַתְּכָן. וּבִשְׁאָרָא אַרְבַּע, כְּגוֹן תְּכֵלֶת וְאַרְגָּמָן וְתוֹלַעַת שָׁנִי וָשֵׁשׁ. וּכְגוֹן אַרְבָּעָה טוּרֵי אֶבֶן.

    Transliteration

    Please use a Transliteration tool to read the Aramaic Verses. This enhances the energy transfer since it uses both sight of the Hebrew Letters and Sound as well. You may find a transliteration tool on the dailyzohar website or through an internet search for "Hebrew Transliteration".

    Translation

    The mystery of the Tabernacle is in these three metals, GOLD, SILVER AND BRASS. In other THINGS there were four, CORRESPONDING TO CHESED, GVURAH, TIFERET AND MALCHUT. For example: blue, MALCHUT; purple, TIFERET; scarlet, GVURAH; and fine linen, CHESED, or the four rows of stones, CORRESPONDING TO CHESED, GVURAH, TIFERET AND MALCHUT.

    chanoch's Commentary

    This pasuk is clear as written, with Rabbi Ashlag's comments. All aspects in the world follow the structure of 3 Sefirot becomming unified in the 4th which is Malchut.

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  • Pasook 133. from the Zohar Sulam Commentary on Parasha Pekudai

    אָמַר רִבִּי יְהוּדָה, מִנְּהוֹן בִּתְלַת. מִנְּהוֹן בְּד'. מִנְּהוֹן בִּתְרֵין. מִנְּהוֹן בְּחַד. אֲבָל כָּל סִדְרָא וְסִדְרָא לָאו אִיהוּ אֶלָּא בִּתְלַת. תְּלַת סִדְרִין אִינּוּן דְּמִתְפָּרְשִׁין לְכָל סְטָר, לְאַרְבַּע סִטְרֵי עָלְמָא, וְכָל סִדְרָא וְסִדְרָא דְּאִיהוּ לְכָל סְטָר, תְּלַת סִדְרִין אִינּוּן. וְאוֹקִימְנָא.

    Transliteration

    Please use a Transliteration tool to read the Aramaic Verses. This enhances the energy transfer since it uses both sight of the Hebrew Letters and Sound as well. You may find a transliteration tool on the dailyzohar website or through an internet search for "Hebrew Transliteration".

    Translation

    Rabbi Yehuda said: Some of them are in three's, some in four's, some in two's and some in one's. Nevertheless, each order contains but three. There are three orders, spread to the winds, the four directions of the world. In each order in each direction there are other three orders. This was explained.

    chanoch's Commentary

    This pasuk is clear as written, with Rabbi Ashlag's comments. The explanation is in my commentary to pasuk number 132

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  • Pasook 134. from the Zohar Sulam Commentary on Parasha Pekudai

    סִדְרָא קַדְמָאָה דְּלִסְטַר מִזְרָח, תְּלַת סִדְרִין אִינּוּן וְאִינּוּן תִּשְׁעָה סִדְרִין, בְּגִין דְּכָל סִדְרָא מֵאִינּוּן ג', אִית לֵיהּ תְּלַת סִדְרִין, וְאִשְׁתְּכָחוּ דְּאִינּוּן תִּשְׁעָה. וְכַמָּה אֶלֶף וְרִבְבָן תְּחוֹתַיְיהוּ. וְהָנֵי סִדְרִין תִּשְׁעָה, כֻּלְּהוּ מִתְנַהֲגֵי בְּאַתְוָון רְשִׁימָן. וְכָל סִדְרָא אִסְתְּכֵי לְאִינּוּן אַתְוָון רְשִׁימָן, וְהָא אוּקְמוּהָ. וְכֵן לְכָל סִדְרָא וְסִדְרָא, וְכֻלְּהוּ נַטְלֵי בְּאַתְוָון רְשִׁימָן. וְאִלֵּין עִלָּאֵי מֵאִלֵּין, וְקַיְימָן אִלֵּין עַל אִלֵּין.

    Transliteration

    Please use a Transliteration tool to read the Aramaic Verses. This enhances the energy transfer since it uses both sight of the Hebrew Letters and Sound as well. You may find a transliteration tool on the dailyzohar website or through an internet search for "Hebrew Transliteration".

    Translation

    HE EXPLAINS: The first order on the east side, WHICH IS TIFERET, consists of three orders, NAMELY, THE THREE COLUMNS. There are nine orders altogether since each of the three orders, THAT IS, EACH OF THE THREE COLUMNS, is comprised of three orders, THE THREE COLUMNS COMPRISED OF ONE ANOTHER. In all, there are nine, namely, THE NINE COLUMNS. And many thousands and tens of thousands of grades are found beneath them! These nine orders, THE THREE COLUMNS, EACH COLUMN CONSISTING OF THREE, all conduct themselves in accordance with the written letters, THE 27 LETTERS OF THE ALPHABET: THE 22 LETTERS TOGETHER WITH THE FIVE FINAL LETTERS (AT THE END OF WORDS) MEM, NUN, TZADY, PE AND CAF, THAT ARE DOUBLED. And every order, EACH COLUMN, looks upon those written letters TO RECEIVE PLENITUDE FROM THE 27 LETTERS CONNECTED TO IT. This is true for each and every order, EACH AND EVERY COLUMN, and all travel by the written letters, the ones above the others and standing the ones upon the others.

    chanoch's Commentary

    This pasuk is clear as written, with Rabbi Ashlag's comments. Contemplate this description of unity of Creation. Learn the awesomeness of this Unity of our Creator.

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  • Pasook 135. from the Zohar Sulam Commentary on Parasha Pekudai

    וְכַד אִינּוּן אַתְוָון פַּרְחִין, גּוֹ אֲוִירָא דְּרוּחָא, הַהוּא דִּמְמָנָא עַל כֹּלָּא, כְּדֵין כֻּלְּהוּ נַטְלֵי, וְהָא אוּקְמוּהָ. וְחַד אָת בָּטַשׁ מִתַּתָּא, וְהַהוּא אָת סַלְּקָא וְנַחְתָּא, וּתְרֵין אַתְוָון פַּרְחֵי עָלֵהּ. וְהַאי אָת מִתַּתָּא, סַלְּקָא מִתַּתָּא לְעֵילָּא, וְאִתְחַבָּר בְּהוּ, וְאִתְעָבֵידוּ תְּלַת אַתְוָון, כֻּלְּהוּ לְפוּם אַתְוָון יד"ו, דְּאִינּוּן תְּלַת גּוֹ אַסְפָּקָלַרְיָא דְּנַהֲרָא. מֵאִלֵּין אִתְפְּרָשׁוּ תְּלַת סִדְרִין. וְאִינּוּן אַתְוָון תְּרֵין, וְהַהוּא אָת דְּסַלְּקָא מִתְחַבְּרָא עִמְּהוֹן, וְאִינּוּן תְּלַת.

    Transliteration

    Please use a Transliteration tool to read the Aramaic Verses. This enhances the energy transfer since it uses both sight of the Hebrew Letters and Sound as well. You may find a transliteration tool on the dailyzohar website or through an internet search for "Hebrew Transliteration".

    Translation

    And when these letters soar in the air of the direction in charge, all the letters travel, as was explained. And one letter kicks from below, and goes up, and down. Two letters soar above it, ABOVE THE MIDDLE LETTER, and the MIDDLE letter below goes upward, THE SECRET OF ZEIR ANPIN RISING TO BINAH, AND JOINING THE RIGHT AND LEFT COLUMNS OF BINAH. It joins them and together they become three letters, according to the three letters Yud, Hei, Vav, within the shining mirror, WHICH IS ZEIR ANPIN, YUD BEING OF THE RIGHT, HEI OF THE LEFT AND VAV OF THE MIDDLE. They are divided into three orders, NAMELY, THREE COLUMNS, two letters and one letter rising, WHICH IS ZEIR ANPIN RISING TO BINAH. It rises and joins them so they become three.

    chanoch's Commentary

    This pasuk is clear as written, with Rabbi Ashlag's comments.

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  • Pasook 136. from the Zohar Sulam Commentary on Parasha Pekudai

    תָּא חֲזֵי, אִינּוּן תְּרֵין אַתְוָון עִלָּאִין דְּסַלְּקִין בַּאֲוִירָא, אִינּוּן כְּלִילָן דָּא בְּדָא, רַחֲמֵי וְדִינָא, וּבְגִין כַּךְ אִינּוּן תְּרֵין, וְאִינּוּן מֵעָלְמָא דִּלְעֵילָּא. בְּרָזָא דִּדְכוּרָא. וְהַאי דְּסַלְּקָא וּמִתְחַבְּרָא עִמְּהוֹן, אִיהִי נוּקְבָּא, וְאִתְכְּלִילַת בְּתַרְוַויְיהוּ.

    Transliteration

    Please use a Transliteration tool to read the Aramaic Verses. This enhances the energy transfer since it uses both sight of the Hebrew Letters and Sound as well. You may find a transliteration tool on the dailyzohar website or through an internet search for "Hebrew Transliteration".

    Translation

    Come and see: The two supernal letters rising in the air, THE RIGHT LETTER AND THE LEFT LETTER, are comprised the one within the other, Chesed and Judgment, THE RIGHT ONE BEING CHESED AND THE LEFT BEING JUDGMENT. That is the reason there are two, and they are from the Supernal World, NAMELY, RIGHT AND LEFT OF BINAH, in the secret of the male, FOR THEY ARE CONSIDERED TO BE MALE. FOR BINAH IS THE WORLD OF THE MALE, and the MIDDLE letter that rises and joins them, AND UNITES THE TWO, is a female. And it is included in both of them.

    chanoch's Commentary

    This pasuk is clear as written, with Rabbi Ashlag's comments.

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  • Pasook 137 from the Zohar Sulam Commentary on Parasha Pekudai

    כְּגַוְונָא דְּנוּקְבָּא אִתְכְּלִילַת בִּתְרֵין סִטְרִין, בִּימִינָא וּשְׂמָאלָא, וְאִתְחֲבָּרַת בְּהוּ. הָכִי נָמֵי, הַאי אָת נוּקְבָּא, וְאִתְחֲבָּרַת בִּתְרֵין אַתְוָון אַחֲרָנִין, וְאִינּוּן בִּתְרֵין סִטְרִין, אִלֵּין עִלָּאִין, וְאִלֵּין תַּתָּאִין, וְכֹלָּא אִיהוּ חַד, דְּכַר וְנוּקְבָּא.

    Transliteration

    Please use a Transliteration tool to read the Aramaic Verses. This enhances the energy transfer since it uses both sight of the Hebrew Letters and Sound as well. You may find a transliteration tool on the dailyzohar website or through an internet search for "Hebrew Transliteration".

    Translation

    As the female, WHICH IS MALCHUT, is comprised on both sides, right and left OF ZEIR ANPIN and joins them, IN THE SECRET OF "HIS LEFT HAND IS UNDER MY HEAD, AND HIS RIGHT HAND EMBRACES ME" (SHIR HASHIRIM 2:6), so the female MIDDLE letter is united with the other two letters, of the two sides, RIGHT AND LEFT. These TWO LETTERS are superior, FROM BINAH, and these, THE MIDDLE ONES THAT JOIN EVERY TWO SUPERIOR LETTERS, are from below, FROM ZEIR ANPIN. All is one, male and female, FOR ALL THE UPPER TWO LETTERS ARE MALES AND EACH LETTER UNITING THEM, RISING FROM BELOW IS FEMALE.

    chanoch's Commentary

    This pasuk is clear as written, with Rabbi Ashlag's comments. Vav rises to Yud while Hai rises to Hai. Vav and Hai are united as 1.

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  • Pasook 138 from the Zohar Sulam Commentary on Parasha Pekudai

    דְּכַד אִתְבְּרֵי עָלְמָא, אִינּוּן אַתְוָון מֵעָלְמָא עִלָּאָה נִינְהוּ, דְּאִינּוּן אוֹלִידוּ כָּל עוֹבָדִין לְתַתָּא, כְּגַוְונָא דִּלְהוֹן מַמָּשׁ. בג"כ, מַאן דְּיָדַע לוֹן, וְאִזְדְּהִר בְּהוּ, רָחִים לְעֵילָּא רָחִים לְתַתָּא.

    Transliteration

    Please use a Transliteration tool to read the Aramaic Verses. This enhances the energy transfer since it uses both sight of the Hebrew Letters and Sound as well. You may find a transliteration tool on the dailyzohar website or through an internet search for "Hebrew Transliteration".

    Translation

    For when the world was created, NAMELY, WHEN BINAH EMANATED ZEIR ANPIN CALLED 'WORLD', these TWO letters, THE RIGHT AND LEFT from the upper world, BINAH, issued all that is below, IN ZEIR ANPIN, in their very shapes. BUT THE MIDDLE LETTER HAS NO NEW SHAPE, EXCEPT THAT IT UNITES THE RIGHT AND LEFT. And whoever knows them and is careful about them, is beloved above and beloved below.

    chanoch's Commentary

    This pasuk is clear as written, with Rabbi Ashlag's comments.

  • Link to Zohar Index - List of Subjects
  • Pasook 139. from the Zohar Sulam Commentary on Parasha Pekudai

    ר' שִׁמְעוֹן אָמַר, אִלֵּין אַתְוָון כֻּלְּהוּ דְּכַר וְנוּקְבָּא, לְאִתְכַּלְּלָא כַּחֲדָא, בְּרָזָא דְּמַיִין עִלָּאִין וּמַיִין תַּתָּאִין, וְכֹלָּא חַד, וְדָא הוּא יִחוּדָא שְׁלִים. וְעַל דָּא, מַאן דְּיָדַע לוֹן, וְאִזְדְּהַר בְּהוּ, זַכָּאָה אִיהוּ בְּהַאי עָלְמָא, וְזַכָּאָה אִיהוּ בְּעָלְמָא דְּאָתֵי. בְּגִין דְּאִיהוּ עִקָרָא דְּיִחוּדָא שְׁלִים כַּדְקָא חָזֵי. תְּלַת תְּלַת מִסִּטְרָא דָּא וּמִסִּטְרָא דָּא, בְּיִחוּדָא חֲדָא, בִּשְׁלִימוּ דְּכֹלָּא. וְכֻלְּהוּ רָזָא דְּסִדְרָא עִלָּאָה כַּדְקָא חֲזֵי כְּגַוְונָא דִּלְעֵילָּא, דְּהַהוּא סִדְרָא תְּלַת תְּלַת בְּרָזָא חֲדָא.

    Transliteration

    Please use a Transliteration tool to read the Aramaic Verses. This enhances the energy transfer since it uses both sight of the Hebrew Letters and Sound as well. You may find a transliteration tool on the dailyzohar website or through an internet search for "Hebrew Transliteration".

    Translation

    Rabbi Shimon said: All these letters, THE 27 LETTERS OF THE ALPHABET, are male and female, SOME ARE MALE, AND SOME FEMALE. THE MALES are comprised within the waters of above, and THE FEMALES ARE COMPRISED within the waters of below, and all is one. This is a complete unity. Therefore, whoever knows of and is careful about them, happy is he in this world and happy in the World to Come. This is the principal part of the unity, properly complete. There are three on each and every side, NAMELY, THE LETTERS ARE DIVIDED INTO GROUPS OF THREE, TWO MALES ABOVE AND ONE FEMALE BELOW IN THE MIDDLE. They are in one unity, FOR THE RIGHT AND LEFT SIDES ARE UNITED BY THE MIDDLE IN ONE UNITY, and so all is in wholeness. And all are the mystery of the supernal order, IN BINAH, as ought to be, a reflection of above, where there is one order consisting of three in one mystery.

    chanoch's Commentary

    This pasuk is clear as written, with Rabbi Ashlag's comments.

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  • Pasook 140. from the Zohar Sulam Commentary on Parasha Pekudai

    סִדְרָא תִּנְיָינָא דְּלִסְטַר דָּרוֹם, תְּלַת סִדְרִין אִינּוּן לְהַהוּא סִטְרָא. וְכָל סִדְרָא וְסִדְרָא תְּלַת תְּלַת, וְאִינּוּן ט', כְּמָה דְּאִתְּמַר. וְאַתְוָון אִתְפְּלָגוּ הָכִי לְכָל סִטְרֵי, לְאִתְחַבְּרָא כֹּלָּא בְּחַד, בְּגִין דְּאִית אַתְוָון בְּרָזָא דְּנוּקְבָּא, וְאַתְוָון בְּרָזָא דִּדְכוּרָא, וְאִתְחַבָּרוּ כֻּלְּהוּ כַּחֲדָא, וַהֲווֹ חַד, בְּרָזָא דִּשְׁמָא קַדִּישָׁא שְׁלִים. וּלְגַבַּיְיהוּ סִדְרִין מְמָנָן, תְּלַת תְּלַת, כְּמָה דְּאִתְּמַר. וְכֹלָּא נָפְקָא מִסִּדְרָא דַּאֲבָהָן דִּלְעֵילָּא כְּסִדְרָא דְּאִתְתַּקְנַן אַתְוָון דִּשְׁמָא קַדִּישָׁא יד"ו, כְּמָה דְּאִתְּמַר. הָנֵי סִדְרִין כֻּלְּהוּ, מִתְנַהֲגֵי בְּאִלֵּין אַתְוָון יְדִיעָן, וְנַטְלֵי בְּהוּ. וְכַמָּה חֵילִין וְרַבְרְבָן, כֻּלְּהוּ לְתַתָּא, דְּנַטְלֵי וְאִתְנַהֲגֵי בְּסִדְרָא דָּא.

    Transliteration

    Please use a Transliteration tool to read the Aramaic Verses. This enhances the energy transfer since it uses both sight of the Hebrew Letters and Sound as well. You may find a transliteration tool on the dailyzohar website or through an internet search for "Hebrew Transliteration".

    Translation

    The second order is on the south side, CHESED. There are three orders to that order, THE THREE COLUMNS, three in each, EACH COLUMN CONSISTS OF THREE. Altogether there are nine, as was said ABOUT THE EAST SIDE. The letters are divided similarly among all the sides, RIGHT, LEFT AND MIDDLE, THE SAME AS IN THE EAST, in order to unite everything together. Since there are female letters and male letters and they all join to become as one, they are one in the mystery of the complete Holy Name, WHICH IS YUD-HEI-VAV. The appointed orders, THE GROUPS OF THREE, as was said ABOUT THE EAST SIDE, all issue from the order of the patriarchs above, THE THREE COLUMNS OF BINAH, according to the order of the letters Yud-Hei-Vav in the Holy Name, as we said. These nine orders are all according to certain letters, THE THREE GROUPS OF THREE LETTERS, RIGHT, LEFT AND MIDDLE AS ON THE EAST SIDE. And the letters drive them. And many armies and tens of thousands of angels below, all travel according to that order.

    chanoch's Commentary

    This pasuk is clear as written, with Rabbi Ashlag's comments. We need to know the sex of each letter. Remember male means sharing while female means receiving. When one realizes this is describing a formation of 2 letters - Aramaic shoreshim your meditation becomes enhanced, in my opinion.

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  • Pasook 141. from the Zohar Sulam Commentary on Parasha Pekudai

    סִדְרָא תְּלִיתָאָה דְּלִסְטַר צָפוֹן, בִּתְלַת סִדְרִין אִינּוּן לְהַהוּא סִטְרָא, וְאִינּוּן תִּשְׁעָה. וּבִתְלַת סִטְרִין תְּלַת תְּלַת לְכָל סְטָר, וְאִינּוּן תִּשְׁעָה. וְאִינּוּן סִדְרִין מִתְּלַת סִטְרִין כְּמָה דְּאִתְּמַר.

    Transliteration

    Please use a Transliteration tool to read the Aramaic Verses. This enhances the energy transfer since it uses both sight of the Hebrew Letters and Sound as well. You may find a transliteration tool on the dailyzohar website or through an internet search for "Hebrew Transliteration".

    Translation

    The third order is on the north side, GVURAH. There are three orders to that direction, nine altogether, for in each of the three orders there are three, NAMELY, THREE COLUMNS FOR EVERY COLUMN COMPRISED OF THREE COLUMNS, and they are nine. These orders are on three sides, RIGHT, LEFT, AND MIDDLE, ALL, as we said, LIKE ON THE EAST AND SOUTH SIDES.

    chanoch's Commentary

    This pasuk is clear as written, with Rabbi Ashlag's comments. Seecommentary for pasuk 140.

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  • Pasook 142. from the Zohar Sulam Commentary on Parasha Pekudai

    שִׁבְעָה וְעֶשְׂרִין בְּרָזָא דְּאַתְוָון, דְּאִינּוּן שִׁבְעָה וְעֶשְׂרִין. ואע"ג דְּאִינּוּן תְּרֵין וְעֶשְׂרִים, שְׁלִימוּ דְּאַתְוָון שִׁבְעָה וְעֶשְׂרִין אִינּוּן. וְאִשְׁתְּכָחוּ, כְּמָה דְּאַתְוָון כ"ז, הָכִי סִדּוּרָא דְּסִדְרִין אִלֵּין, שִׁבְעָה וְעֶשְׂרִין, לִתְלַת תְּלַת סִדְרִין לְכָל סְטָר. וְאִשְׁתְּכָחוּ אִלֵּין תְּלַת דְּהַאי סִטְרָא דְּאִינּוּן ט'. וְאִלֵּין תְּלַת דְּהַאי סִטְרָא דְּאִינּוּן ט'. וְאִלֵּין תְּלַת דְּהַאי סִטְרָא דְּאִינּוּן תִּשְׁעָה. אִשְׁתְּכָחוּ כֻּלְּהוּ לְשִׁבְעָה וְעֶשְׂרִין.

    Transliteration

    Please use a Transliteration tool to read the Aramaic Verses. This enhances the energy transfer since it uses both sight of the Hebrew Letters and Sound as well. You may find a transliteration tool on the dailyzohar website or through an internet search for "Hebrew Transliteration".

    Translation

    There are 27 ORDERS in the mystery of the 27 letters. And though there are only 22 letters IN THE ALPHABET, in completeness, TOGETHER WITH FINAL MEM, NUN, TZADI, PE AND CAF, they are 27. It is found, then, that just as there are 27 letters, so is the order of these orders, 27, three orders in every direction, OF THE THREE DIRECTIONS, EAST, SOUTH AND NORTH. Hence, the three of the one direction, SOUTH, are nine, EACH OF THE THREE COLUMNS COMPRISED OF THREE, AND TOGETHER THERE ARE NINE. The three of another direction, NORTH, are nine, and the three of yet another direction, EAST, are nine. Thus, there are 27 altogether.

    chanoch's Commentary

    This pasuk is clear as written, with Rabbi Ashlag's comments. These 27 orders are an appropriate way to perceive the world - 27 parts. This is my opinion.

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  • Pasook 143. from the Zohar Sulam Commentary on Parasha Pekudai

    וְרָזָא דְּאִלֵּין שִׁבְעָה וְעֶשְׂרִין, אִינּוּן ט' אַתְוָון דְּאִינּוּן בְּרָזָא דְּנוּקְבָּא, לְאִתְחַבְּרָא עִם אִינּוּן תַּמְנֵיסַר אַחֲרָנִין בְּרָזָא דִּדְכַר, וְכֹלָּא אִיהוּ כַּדְקָא חֲזֵי.

    Transliteration

    Please use a Transliteration tool to read the Aramaic Verses. This enhances the energy transfer since it uses both sight of the Hebrew Letters and Sound as well. You may find a transliteration tool on the dailyzohar website or through an internet search for "Hebrew Transliteration".

    Translation

    The secret of there being 27 letters is, that nine letters are in the secret of the female. They are united with eighteen other letters in the secret of the male. And all is as should be.

    chanoch's Commentary

    This pasuk is clear as written, with Rabbi Ashlag's comments. There is a gematria system based on the first 9 letters being substituted for the other 18 letters. There are 2 types of letter substitution gematria systems. They are: Ayak Bachar (or Ayak Bakar) (Heb: אי״ק בכ״ר) splits the alphabet into three groups of nine with the final (sofit) letters at the end. The letters in the first group replace the ones in the second group, the letters in the second group replace the ones in the third group, and the letters in the third group replace the ones in the first group. (ex. "Aleph" takes the place of "Yud", "Yud" takes the place of "Kuf", "Kuf" takes the place of "Aleph", "Beis" takes the place of "Chaf" etc.). and AtBach (Heb: אטב״ח) splits the alphabet into three groups of nine with the final (sofit) letters at the end. Within each group, the first letter switches with the last letter and the second with the eighth, etc. (ex. "Aleph" switches with "Tes", "Beis" switches with "Ches", "Yud" switches "Tzadi", "Kuf" switches "Final Tzadi").

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  • Pasook 144. from the Zohar Sulam Commentary on Parasha Pekudai

    תָּא חֲזֵי, כְּגַוְונָא דְּאַתְוָון עִלָּאִין דְּעָלְמָא עִלָּאָה, הָכִי נָמֵי אַתְוָון אַחֲרָנִין לְתַתָּא. אַתְוָון עִלָּאִין רַבְרְבִין, וְאַתְוָון תַּתָּאִין זְעִירִין. וְכֹלָּא דָּא כְּגַוְונָא דָּא. וְכָל הָנֵי רָזִין בְּרָזָא דִּדְכַר וְנוּקְבָּא כֹּלָּא חַד בִּשְׁלִימוּ. וְעַל דָּא כֹּלָּא אִיהוּ בְּרָזָא עִלָּאָה.

    Transliteration

    Please use a Transliteration tool to read the Aramaic Verses. This enhances the energy transfer since it uses both sight of the Hebrew Letters and Sound as well. You may find a transliteration tool on the dailyzohar website or through an internet search for "Hebrew Transliteration".

    Translation

    Come and see: Like the letters in the upper world, BINAH, so are the other letters below, IN MALCHUT. The upper letters IN BINAH are big, and the lower letters IN MALCHUT are small. The one is like the other, FOR ALL THAT APPLIES FOR THE LETTERS IN BINAH, APPLIES ALSO FOR THE LETTERS IN MALCHUT. ALSO, all the secrets of male and female OF THE LETTERS APPLY TO THEM. And all is a whole unity. Therefore, WHATEVER IS IN MALCHUT is in the high secret IN BINAH.

    chanoch's Commentary

    This pasuk is clear as written, with Rabbi Ashlag's comments. There are 23 different methods of letter substitution which means there are 23 systems of gematria. If you want more information regarding this send me an email asking for more information.

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