Zohar Pekudai - Section 24 - "The Mountain of Hashem's house shall be established on top of the mountains"

It is recommended to study the section prior to reading the Synopsis.

Zohar Sulam Commentary on Parasha Pekudai Section 24

It is best to study the Zohar in the following manner:

1. Read out loud the Aramaic Verse. If you need to transliterate in order to read with the sounds of the lettersthe verse see below. If you use the transliteration tool than make sure you scan the Aramaic first and last.

2. Read the English Translation - if you desire to understand and realize that your understanding will limit the energy you receive. This is why it is important to scan the aramaic verse first.

3.Write out your understanding of the verse. Send it to yeshshem@hotmail.com in an email. Use the Parasha Name and verse number in the subject. By sending your understanding you give yeshshem.com permission to post this to web page and any other uses Yeshshem may see a beneficial use.

4. Now read chanoch's Commentary or additions to enhance and or modify your own personal understanding.

SYNOPSIS:

Rabbi Yosi explains that 'the end of days' refers to the time when God will visit the daughter of Jacob and raise her up from the dust, and the sun will be united with the moon. 'The mountain of Hashem's house' refers to the higher Jerusalem that will shine with the supernal light of Zeir Anpin, and it will be seven times brighter than before. He tells us that 'the light of the sun' is Zeir Anpin and 'the light of the moon' is Malchut. The 'top' of the mountains refers to the High Priest, Chesed, and 'the mountains' are Chesed, Gvurah and Tiferet. Rabbi Yosi reveals the inner meaning of "and they made the tunics of fine linen (shesh)...and the mitre of fine linen (shesh), and goodly turbans of fine linen (shesh)." When the priest awakens below in the Tabernacle, when he spreads his hands over the congregation and the candles are burning, a priest also awakens above. At the end of times God will depose all the chieftains in charge over the other nations; then only He shall be exalted. Lastly Rabbi Yosi speaks of the secret of six.

THE RELEVANCE OF THE PASSAGE:

The Relevance of this section is concealed as of yet.

Pasook 224. from the Zohar Sulam Commentary on Parasha Pekudai

וַיַּעֲשׂוּ אֶת הַכָּתְנוֹת שֵׁשׁ וְגוֹ' וְאֵת הַמִּצְנֶפֶת שֵׁשׁ וְגוֹ'. ר' יוֹסֵי פָּתַח, וְהָיָה בְּאַחֲרִית הַיָּמִים נָכוֹן יִהְיֶה הַר בֵּית יְיָ' בְּרֹאשׁ הֶהָרִים וְגוֹ'. וְהָיָה בְּאַחֲרִית הַיָּמִים, כַּד יִפְקוֹד לָהּ קוּדְשָׁא בְּרִיךְ הוּא לִבְרָתָא דְּיַעֲקֹב, וְיוֹקִים לָהּ מֵעַפְרָא, וְיִתְחַבָּר שִׁמְשָׁא בְּסִיהֲרָא, כְּדֵין נָכוֹן יִהְיֶה הַר בֵּית יְיָ', דָּא יְרוּשְׁלֵם לְעֵילָּא, דִּתְּהֵא מִתְתַּקְּנָא בְּתִקּוּנָהָא לְאִתְנַהֲרָא בִּנְהוֹרָא דִּלְעֵילָּא, דְּכָל נְהוֹרָהָא לָאו אִיהוּ מִתְתַּקְּנָא, אֶלָּא בִּנְהוֹרָא דִּלְעֵילָּא. וּבְהַהוּא זִמְנָא יִתְנְהִיר עָלָה נְהוֹרָא עִלָּאָה, עַל חַד שִׁבְעָה מִמַּה דַּהֲוָת מִקַּדְמַת דְּנָא, כְּמָה דִּכְתִּיב, וְהָיָה אוֹר הַלְּבָנָה כְּאוֹר הַחַמָּה וְאוֹר הַחַמָּה יִהְיֶה שִׁבְעָתַיִם וְגוֹ'.

Transliteration

Please use a Transliteration tool to read the Aramaic Verses. This enhances the energy transfer since it uses both sight of the Hebrew Letters and Sound as well. You may find a transliteration tool on the dailyzohar website or through an internet search for "Hebrew Transliteration".

Translation

"And they made the tunics of fine linen...and the mitre of fine linen" (Shemot 39:27-28). Rabbi Yosi opened the discussion with the verse: "And it shall come to pass in the end of days, that the mountain of Hashem's house shall be established on the top of the mountains..." (Yeshayah 2:2). "And it shall come to pass in the end of days," refers to the time when the Holy One, blessed be He will visit the daughter of Jacob and raise her from the dust, and the sun will be united with the moon, NAMELY, ZEIR ANPIN AND MALCHUT. Then "the mountain of Hashem's house shall be established," referring to celestial Jerusalem, WHICH IS MALCHUT, which shall be constructed with all its establishments and shining with the supernal light. For all its lights are established only by the supernal light OF ZEIR ANPIN. At that time, the supernal light will illuminate it seven times what was before, as it is written, "And the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold..." (Yeshayah 30:26). THE LIGHT OF THE SUN IS ZEIR ANPIN AND THE LIGHT OF THE MOON IS MALCHUT.

chanoch's Commentary

This pasuk is clear as written, with Rabbi Ashlag's comments. Light of male and female shall be equal and this unity will reveal 7 times the light.

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    • Pasook 225. from the Zohar Sulam Commentary on Parasha Pekudai

    בְּרֹאשׁ הֶהָרִים. בְּרָאשֵׁי הֶהָרִים מִבָּעֵי לֵיהּ. מַאי בְּרֹאשׁ אֶלָּא נְהוֹרָא דָּא דִּיְהֵא לָהּ בְּרֹאשׁ הֶהָרִים אִיהוּ. וּמַאן אִיהוּ רֹאשׁ הֶהָרִים. דָּא כַּהֲנָא רַבָּא. דְּאִיהוּ רֹאשׁ הֶהָרִים. רֵישָׁא דְּכֹלָּא סְטָר יְמִינָא. וְדָא אִיהוּ דִּמְתַקֵּן לְבֵיתָא תָּדִיר, וּמְבָרֵךְ לָהּ לְאַנְהָרָא אַנְפָּהָא. וְעַל דָּא, יִהְיֶה נָכוֹן.

    Transliteration

    Please use a Transliteration tool to read the Aramaic Verses. This enhances the energy transfer since it uses both sight of the Hebrew Letters and Sound as well. You may find a transliteration tool on the dailyzohar website or through an internet search for "Hebrew Transliteration".

    Translation

    "On the top of the mountains." HE ASKS: Should it not be said, 'tops of the mountains'? What is "top"? HE ANSWERS: The light it will then have is on the top of the mountains. Who is the top of the mountains? The High Priest, NAMELY CHESED OF ZEIR ANPIN, is the top of the mountains. FOR CHESED, GVURAH AND TIFERET ARE CALLED 'MOUNTAINS', AND CHESED IS THEIR TOP. It is altogether of the right side, CHESED, and the one to build the house, WHICH IS MALCHUT, and bless it so its face may shine. Therefore it is written, It "shall be established."

    chanoch's Commentary

    This pasuk is clear as written, with Rabbi Ashlag's comments. The top of the mountains is HaShem who will be supported by all Sefirot. This is my opinion.

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    • Pasook 226. from the Zohar Sulam Commentary on Parasha Pekudai

    וּבְמָּה יְתַקֵּן לָהּ. בְּאִינּוּן לְבוּשִׁין דְּאִינּוּן כְּגַוְונָא דִּלְעֵילָּא, כְּמָה דְּאוּקְמוּהָ. וְאִינּוּן לְבוּשִׁין כֻּלְּהוּ קַיְימָן בְּרָזָא דְּשִׁית. וְהַאי בֵּיתָא כַּד יְהֵא מִתְתַּקָּן בְּהַאי רֹאשׁ הֶהָרִים, דְּאִיהוּ כַּהֲנָא רַבָּא, כְּדֵין אִתְקָשַּׁר וְאִסְתַּלָּק לְעֵילָּא בְּקִיּוּמָא עִלָּאָה, וְיִתְנְהִיר עָלְמָא מֵהַהוּא נְהִירוּ עִלָּאָה, וְדָא הוּא וְנִשָּׂא מִגְּבָעוֹת, מִכָּל שְׁאַר חֵילִין וּמַשִׁרְיָין עִלָּאִין, וּכְדֵין וְנָהֲרוּ אֵלָיו כָּל הַגּוֹיִם.

    Transliteration

    Please use a Transliteration tool to read the Aramaic Verses. This enhances the energy transfer since it uses both sight of the Hebrew Letters and Sound as well. You may find a transliteration tool on the dailyzohar website or through an internet search for "Hebrew Transliteration".

    Translation

    With what shall he ready it? With garments resembling what is above, LIKE ZEIR ANPIN, as explained. These garments are all in the secret of six (Heb. shesh), CHESED, GVURAH, TIFERET, NETZACH, HOD AND YESOD INCLUDED IN CHESED, THE SECRET OF THE HIGH PRIEST. THIS IS THE INNER MEANING OF "AND THEY MADE THE TUNICS OF FINE LINEN (HEB. SHESH)...AND THE MITRE OF FINE LINEN (HEB. SHESH), AND GOODLY TURBANS OF FINE LINEN (HEB. SHESH)." And when the house is built on the top of the mountains, the High Priest, CHESED OF ZEIR ANPIN, it will be elevated into the high existence, BINAH, and the world will be illuminated by that supernal light WITHIN BINAH. And "shall be exalted above the hills" (Yeshayah 2:22) MEANS above the rest of the supernal armies and legions. Then "all the nations shall flow to it" (Ibid. 2).

    chanoch's Commentary

    This pasuk is clear as written, with Rabbi Ashlag's comments. When the top of the mountain is loit all of below will support the abov. This is my opinion..

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    • Pasook 227. from the Zohar Sulam Commentary on Parasha Pekudai

    תָּא חֲזֵי, בְּשַׁעֲתָא דְּכַהֲנָא דִּלְתַתָּא פָּרִישׂ יְדוֹי, כְּדֵין רוּחָא עִלָּאָה אַנְהִיר, וְנָפִיק, וְכָל בּוּצִינִין נָהֲרִין, וּנְהוֹרִין אִתְמַשְּׁכָאן וְאִתְנַהֲרָן וְאִתְקַשְּׁרָן אִלֵּין בְּאִלֵּין, עַד דְּיִתְנְהִירוּ אַנְפָּהָא דִּכְנֶסֶת יִשְׂרָאֵל, וְכֹלָּא עַל יְדָא דִּנְהוֹרָא קַדְמָאָה דְּאִיהוּ כַּהֲנָא. וְכַד כַּהֲנָא אַתְעַר לְתַתָּא, כַּהֲנָא אִתְּעַר לְעֵילָּא. וּבְעוֹבָדִין דִּלְתַתָּא, אַתְעַר אִתְּעָרוּתָא דִּלְעֵילָּא.

    Transliteration

    Please use a Transliteration tool to read the Aramaic Verses. This enhances the energy transfer since it uses both sight of the Hebrew Letters and Sound as well. You may find a transliteration tool on the dailyzohar website or through an internet search for "Hebrew Transliteration".

    Translation

    Come and see: When the priest below, IN THIS WORLD, spreads his hands, the upper spirit, BINAH, comes out to illuminate. Then all the candles, THE SFIROT OF ZEIR ANPIN, burn, and lights flow, shining and joining together until the face of the Congregation of Yisrael, MALCHUT, becomes radiant. All this is done by the first light, the priest, CHESED. When the priest awakens below, a priest awakens above. By the deeds below there is awakening above.

    chanoch's Commentary

    This pasuk is clear as written, with Rabbi Ashlag's comments.

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    • Pasook 228. from the Zohar Sulam Commentary on Parasha Pekudai

    וְעַל דָּא נָכוֹן יִהְיֶה הַר בֵּית יְיָ' בְּרֹאשׁ הֶהָרִים וְגוֹ', וְנָהֲרוּ אֵלָיו כָּל הַגּוֹיִם. בְּגִין דְּהַשְׁתָּא, כָּל שְׁאַר עַמִּין, אִית לוֹן מְמָנָן בִּרְקִיעָא עָלַיְיהוּ. וּבְהַהוּא זִמְנָא, יְבָעֵר לוֹן, וְיַפִּיל לוֹן קוּדְשָׁא בְּרִיךְ הוּא מִשּׁוּלְטָנֵיהוֹן, דִּכְתִּיב יִפְקוֹד יְיָ' עַל צְבָא הַמָּרוֹם בַּמָּרוֹם, וְכֵיוָן דְּכֻלְּהוּ יִתְעַבְּרוּן מִשּׁוּלְטָנֵיהוֹן, כְּדֵין קוּדְשָׁא בְּרִיךְ הוּא יִתְתָּקַף בִּלְחוֹדֵיהּ, כד"א וְנִשְׂגַּב יְיָ' לְבַדּוֹ בַּיוֹם הַהוּא, וּכְדֵין וְנָהֲרוּ אֵלָיו כָּל הַגּוֹיִם. והה"ד, וְהָלְכוּ עַמִּים רַבִּים וְאָמְרוּ לְכוּ וְנַעֲלֶה אֶל הַר יְיָ' אֶל בֵּית אֱלֹהֵי יַעֲקֹב וְגוֹ'.

    Transliteration

    Please use a Transliteration tool to read the Aramaic Verses. This enhances the energy transfer since it uses both sight of the Hebrew Letters and Sound as well. You may find a transliteration tool on the dailyzohar website or through an internet search for "Hebrew Transliteration".

    Translation

    Therefore, "the mountain of Hashem's house shall be established on the top of the mountains...and all the nations shall flow to it." Whereas now, all the rest of the HEATHEN nations have a chieftain in charge over them in the firmament, at that time the Holy One, blessed be He shall set fire to them and depose them from their sovereignty, as it is written, "And it shall come to pass on that day, that Hashem shall punish the host of the high ones on high" (Yeshayah 24:21). Since they will fall from power, the Holy One, blessed be He alone shall be exalted, as says the verse, "And Hashem alone shall be exalted in that day" (Yeshayah 2:17). Then "all the nations shall flow to it, and many people shall go and say, come and let us go up to the mountain of Hashem, to the house of the Elohim of Jacob" (Ibid. 2-3).

    chanoch's Commentary

    This pasuk is clear as written, with Rabbi Ashlag's comments. HaShem will be revealed and no longer concealed. This is my opinion.

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    • Pasook 229. from the Zohar Sulam Commentary on Parasha Pekudai

    וְכֹלָּא אִיהוּ, בְּשַׁעֲתָא דְּכַהֲנָא, דְּאִיהוּ רֹאשׁ הֶהָרִים יַנְהִיר לָהּ, וְכֹלָּא אִיהוּ בְּרָזָא דְּשֵׁשׁ, שִׁית אִינּוּן בְּכָל סִטְרִין דְּיַנְהִיר לָהּ, דְּהָא בְּרָזָא דְּשִׁית יַנְהִיר לָהּ.

    Transliteration

    Please use a Transliteration tool to read the Aramaic Verses. This enhances the energy transfer since it uses both sight of the Hebrew Letters and Sound as well. You may find a transliteration tool on the dailyzohar website or through an internet search for "Hebrew Transliteration".

    Translation

    All this happens when the priest, the top of the mountain, CHESED, will shine upon MALCHUT, in the secret of six. He will shine upon her through all the six DIRECTIONS, in the secret of six.

    chanoch's Commentary

    This pasuk is clear as written, with Rabbi Ashlag's comments. The secret of six is Sharing Energy

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